Sunday Sermon 20-09-2020
Service September 20th 2020 Leighmoor Uniting Church -Rev Barbara Allen Suggested Hymns TIS 153: God is love TIS 738: My Jesus, my Saviour TIS 129: Amazing Grace TIS 164: The great love of God TIS 624: Christ be my leader by night as by day TIS 619: Have faith in God, my heart TIS 666: We are marching in the light of God Prayers of Adoration, Thanksgiving and Confession Gracious and loving God, we give you thanks for a crisp, new day, full of promise. Thank you for helping us through a troubling week, time spent, for the most part, behind closed doors. We thank you for the scent of spring, for the colours of blossom and bulbs, for the warmer evenings, the lighter mornings. You are here with us. We thank you for all that keeps us believing that our lives have meaning, that the world is full of good, that our comings and goings are noticed by you, that disappointment, sickness, fear or death does not cut us off from you, that always there shines the light of Jesus Christ to sparkle in our happiness, or to lighten our darkest hours. We thank you that you are a God who goes beyond justice, to overflowing grace, that though we are forever indebted to you, no weight of debt is held over us. Thank you for your lavish, undeserved generosity. And yet, we confess that we do not always look favourably upon your acceptance, forgiveness, and love for others. We have an ‘us’ and ‘them’ in our minds and hearts that is revealed in our prejudices and discriminations- even though your love accepts everyone. Forgive us. We are guarded, reasonable people who choose who and how much we will love, who choose what is deemed ‘sensible.’ Forgive us. We confess that this can lead to not loving our neighbours, not hearing the cry of the needy. Forgive us. Forgive what we have been, help us to amend what we are, and direct us to what we shall be. Forgive us and renew us. God keeps no account of wrongs, but assures us in Christ that our debt is completely cancelled. Our sins are forgiven and forgotten. We are free to begin again in newness of life, justified by our faith in Christ. Our sins are forgiven (Thanks be to God). Go and live your lives as forgiven people, loved by God, Amen Bible Readings Exodus 16: 2-15 Psalm 105: 1-6, 37-45 Philippians 1: 21-30 Matthew 20: 1-16 Sermon Jesus told many of his parables, NOT to give us information, BUT RATHER to get our adrenalin flowing! There were two parables that drew lots of responses when I was a minister in a rural parish: the prodigal son (for most of the farmers were the elder son, staying to work on the farm), and this one, for they could identify with the subject matter. They may even have been one of the hired help. This week’s parable is one of his best. The previous two Sunday’s Jesus’ parables in Matthew have dealt with forgiveness -forgiveness for the community -forgiveness for ourselves-and how we then forgive others. We know how hard, how unnatural it is to forgive. Today, we consider God’s graciousness, God’s abundant gift of grace. Why does God’s graciousness sometimes cause grumbling? Or whinging? Part of the problem lies in the verse before today’s parable, and today’s concluding verse: ‘so the last will be first, and the first will be last.’ When we get to the end of today’s parable, and hear ‘so the last will be first, and the first will be last’, it seems as though it is the logical moral to the parable BUT if we examine the parable carefully, it is a poor fit. -a poor fit. As well as parables, there existed groups of ‘sayings’, one liners, that were usually attached to the end of a parable. A bit like Aesop’s fables…the moral is…’ Sometimes the moral at the end of the parable doesn’t seem to fit the story. The Parable of the Vineyard, unique to Matthew’s gospel, is NOT a parable about the reversal of fortunes (the first will be last, the last will be first). -for a REVERSAL implies that someone will be a significant loser. Nor is it an insider/outsider story, for all the workers get paid the wage agreed upon-no one is left out, or goes away unpaid. In this parable, everyone seems to win equally-and that is the shock. The theme is: God’s generosity, which is beyond human comprehension. This is shocking. The message of the parable, that everyone receives exactly the same reward-no matter how much or how little effort they have put in-does a number of things: It confounds those who expect a type of justice from God which rewards obedience and punishes transgressions; It frustrates the pious, who think they will get preferential treatment; It unnerves those who think their beliefs are right-and all others inferior to their faith and practice; It illustrates that there is no seniority in God’s kingdom. All will be treated equally-from the disciples, who had left everything in order to follow Jesus-to us. From those who have left everything, or cloistered themselves in monasteries, or have worked hard at salvation-seeing their hard work as a way to earn salvation? Is that how we look at God’s generosity? We can’t earn God’s love. We can’t earn God’s love. BUT how often do we work or act as though we can? No, we don’t go around helping others in order to score Brownie points-we do it BECAUSE we can’t help but help others, BECAUSE we follow Christ’s example of love. BUT we hear this parable and say: “What about the vineyard owner’s actions? He is a good employer, he follows the law-Leviticus 19:13 ‘You shall not keep for yourself the wages of a labourer until morning.’ The employer, faithfully, pays his day-labourers before the sun sets, BUT his payment method is somewhat
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